May 16, 2016

The aftereffects of Little Rascals on Edenton have long interested me. With few exceptions the town’s residents, now fewer than 5,000 for the first time since 1970,  seem dedicated to forgetting their prominent role in the “satanic ritual abuse” day-care panic. When the chief prosecutor ran for district attorney, the local paper published 17 stories and an endorsement editorial without mentioning Little Rascals.

One Edenton innkeeper even deleted mention of the case from the town’s Wikipedia page.

So I’m always glad to see another perspective. This is from a note sent by a former resident:

“I was excited to see your Facebook page on Little Rascals. I had been looking for copies of the PBS programs for years and had only uncovered some poor quality copies.

“I have many friends in Edenton, which made viewing ‘Innocence Lost’ all the more interesting. I began to know Edenton right at the tail end of the saga. For me its attractiveness was the sense that I was in a very different place, a different culture from home. Quiet, peaceful, slow-paced. But we concluded this was no place to live. Yes, some nice people to be found, but overall, pretty stifling.

“The town leaders still have some things to answer for about Little Rascals, and I suspect that until there is a process of reconciliation, the town will remain a troubled place, though it does a good job putting on a facade.

“Little Rascals is unfinished business. The problem is that the power structure sees no reason for change. There is such a direct link to the plantation mentality here in eastern North Carolina (which also saw no reason to change), it’s not even funny.”

June 18, 2014

“I was disappointed to see that one of the most celebrated cases of this time was mentioned in (Ross Cheit’s) book but not analyzed. The Little Rascals case from Edenton, N.C., was the focus of a documentary by well-known filmmaker Ofra Bikel, whose reputation was challenged by her film, ‘Innocence Lost.’

“Bikel opined that the owners of the Little Rascals Day Care center were railroaded by children who made wildly incredible claims. For example, Bikel showcased the testimony of a little girl who said she’d been molested on a spaceship. When asked on cross-examination whether the spaceship was ‘real,’ the child said ‘yes.’ Bikel omitted crucial context on that. On re-direct examination about the spaceship the little girl explained that the day care center had taken the kids to a carnival and that the child had been molested on one of the spaceship rides.

“That particular story isn’t in this book, but it is packed with many like it. Even the most skeptical reader will find it difficult to deny that they were snookered by the media coverage to some extent, which means someone owes an awful lot of abused children an apology.”

– From “ ‘Witchhunt Narrative’ Retells ’80s Day Care Abuse” by Wendy Murphy at WeNews (May 23, 2014)

If you know Wendy Murphy from her frequent appearances on cable news channels, variously labeled as “legal expert,” “former sex crimes prosecutor” or “victims advocate,” then you aren’t surprised to see her so confidently weigh in on Cheit’s book. Neither are you surprised to see her so casually disdain the facts of the case. Take, for instance, her analysis of the Duke lacrosse case: “I never, ever met a false rape claim, by the way. My own statistics speak to the truth.”

See also “Why Cable News Never Punishes Liars” by Alex Pareene at Salon (Aug 12, 2010) and “The Wendy Murphy File”at Durham-in-Wonderland (Dec. 31, 2006).

So Ofra Bikel’s “reputation was challenged” by “Innocence Lost”? What does that mean? The same “Innocence Lost” that led to her winning a John Chancellor Award, a duPont-Columbia Award and an Emmy?

Murphy then cherry-picks the spaceship anecdote as if the child’s having earlier visited a carnival somehow confirms that she “had been molested on one of the spaceship rides.”

Was the carnival similarly responsible for Witness A’s testifying that Kelly put a candle and a burning flower stem in his “number two”…. that he was on a tugboat with Kelly…. that Kelly tried to shoot an apple off another child’s head….that he and the other child were hung up in a bag in a tree?….

And was it responsible for Witness B’s testifying that Kelly made him put a Magic marker in another child’s butt… that Kelly tried to push him onto a fire in the woods…. that he saw a lion and a “real bear” in the woods…. that Betsy Kelly ran around the day care brandishing a knife?…..

And what about Witness C’s testifying that Kelly put his gun in her mouth…. that Kelly gave her pills that made her sleepy….. that another day-care worker beat four babies until blood came out of their eyes?….

Must have been some carnival.

Oct. 5, 2012

Because today’s North Carolina Supreme Court decision on Junior Chandler’s appeal comprised three separate parts, I didn’t fully comprehend it.

“Is this good news or bad?” I emailed Mark Montgomery, Junior’s appellate lawyer.

“The worst,” he replied. “We’re out of court.”

Yes, this is the worst – the absolute, inexcusable, shameful worst.

The justices have denied Junior Chandler, probably the last still-imprisoned victim of the multiple-offender, multiple-victim ritual-abuse day-care panic, his final chance for a new trial. After 25 years behind bars – more than all the Little Rascals defendants combined! – he faces only more of the same.

If I were a lawyer, maybe I could understand how the North Carolina Supreme Court arrived at its decision.

How it was unmoved by Junior’s feeble representation early on.

How it was uninterested in the epochal progress made in limiting expert testimony.

How it was all too eager to find petty justifications for validating a prosecution rotten at the core.

But probably not.

Dec. 8, 2015

“It is over 20 years since the rash of allegation that rituals of devil worship, including the sexual abuse of children, the sacrifice, and (sometimes) eating, of animals, children and even babies as well as other extreme acts of depravity were being conducted across the U.K. In 1994 I reported to the Department of Health that in the 84 cases in England and Wales that were the basis of my research, I could find no supporting evidence for the existence of such a satanic cult.

“The allegations have not stopped however, although they no longer get the publicity they used to have as, officially, satanic or ritual abuse no longer exists. It is not mentioned in guidance to social workers on the subject of abuse of children. However, a particularly unpleasant case that occurred in Hampstead in 2014 has recently been widely reported in the press….

“The persistence of these allegations into the 21st century repeats the questions that I thought I had answered at the end of the 20th! This is, first: how is it that ‘victims’ can tell stories of gruesome experiences that they never had? Secondly: how is it that adults, many of them sensible, educated people, believe these stories?….”

– From “Jean La Fontaine on Satanic Ritual Abuse Panic” at the British False Memory Society (Nov. 19)